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FREDRIC JAMESON
A SINGULAR MODERNITY
ESSAY ON THE ONTOLOGY OF THE PRESENT
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A Singular Modernity
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A Singular Modernity
Essay on the Ontology
of the Present
FREDRIC JAMESON
V
VERSO
London • New York
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The present book constitutes the theoretical section of the antepenultimate volume
of The Poetics of Social Forms. It originated in a series of lectures prepared for the
Institute for Advanced Study in the Humanities, Wissenschaftszentrum of Nor-
thrhine-Westphalia at the invitation of its director, Dr. Joern Ruesen, for which I
herewith express my thanks.
Contents
For Wayne Booth
Preface: Regressions of the Current Age
1
Part I The Four Maxims of Modernity
15
Transitional Modes
97
First published by Verso 2002
© Fredric Jameson
All rights reserved
Part II Modernism as Ideology
139
The moral rights of the author have been asserted
Conclusion: 'II faut etre absolument moderne!'
211
13579 10 8642
Notes
217
Verso
UK: 6 Meard Street, London W1F OEG
USA: 180 Varick Street, New York, NY 10014-4606
Index
241
Verso is the imprint of New Left Books
ISBN 1-85984-674-2
ISBN 1-85984-450-2 (pbk)
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
A catalog record for this book is available from the Library of Congress
Typeset in 10'/2/13pt Sabon by SetSystems Ltd, Saffron Walden, Essex
Printed and bound in Greal Britain by
Cromwell Press Ltd., Trowbridge, Wiltshire
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PREFACE
Regressions of the Current Age
In full postmodernity, and until very recently, there had
always seemed to be a certain general agreement, a certain
unspoken consensus, on those features of the modern that
were no longer desirable. The asceticism of the modern, for
example, or its phallocentrism (whether it was ever
altogether logocentric I am a little less sure); the authoritari-
anism and even the occasional repressiveness of the modern;
the teleology of the modernist aesthetic as it proceeded on
triumphalistically from the newer to the newest; the mini-
malism of much that was modernist as well; the cult of the
genius or seer; the non-pleasurable demands made on the
audience or public - all these things, which are of course
interrelated and often simply aspects or different versions of
each other, have systematically and repeatedly been named
by the commentators.
Yet in the midst of all these healthy movements of disgust
and revulsion, indeed, to the very sound of windows break-
ing and old furniture being thrown out, we have begun in
the last few years to witness phenomena of a very different
order, phenomena that suggest the return to and the re-
establishment of all kinds of old things, rather than their
wholesale liquidation. Thus one of the great achievements of
postmodernity - of 'theory' or theoretical discourse on the
one hand, of Rorty's Philosophy and the Mirror of Nature
on the other (along with Bourdieu's critique of the disci-
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