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YOU ARE RESPONSIBLE
YOU ARE RESPONSIBLE
By: K. Sri Dhammananda
Human nature being what it is, all of us are inclined to put the blame on others for
our own shortcomings or misfortunes. Do you ever give a thought for a moment
that you yourself can be responsible for your own problems? Your sorrows and
miseries are not caused by a family curse that is handed down from one
generation to the next. Nor are they caused by the original sin of some ancestor
who has returned from beyond the grave to haunt you. Nor are your sorrow and
miseries created by a god or by a devil. You sorrow is caused by yourself. Your
sorrow is your own making. You are your own liberator.
You must learn to shoulder the responsibilities of your life and to admit your own
weakness without blaming or disturbing others. Remember the old saying :-
“The uncultured man always blames others; the semi cultured man blames
himself and the fully-cultured man blames neither.”
As a cultured being, you must learn to solve your own problems without blaming
others. If each person would try to correct himself, there would not be any trouble
in this world. But many people do not make any effort to realize that they
themselves are responsible for many misfortunes that befall them. They prefer to
find scapegoats.They look outside themselves for the source of their troubles
because they are reluctant to admit their own weaknesses.
Man’s mind is given to so much self-deceit that he does not want to admit his
own weakness. He will try to find some excuse to justify his action and to create
an illusion that he is blameless. If a man really wants to be free, he must have
the courage to admit his own weakness. The Buddha says:-
“Easily seen are others’ faults; hard indeed it is to see one’s own fault.”
You must develop the courage to admit when you have fallen victim to your
weakness. You must admit when you are in the wrong. Do not follow the
uncultured who always blames others. Do not use other people as your
scapegoat – this is most despicable. Remember that you may fool some of the
people some of the time, but not all the people all of the time. The Buddha says:-
“The fool who does not admit he is a fool, is a real fool. And the fool who admits
he is a fool is wise to that extent.”
Admit your own weakness. Do not blame others. You must realize that you are
responsible for the miseries and the difficulties that come to you. You must
understand that your way of thinking also creates the conditions that give rise to
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your difficulties. You must appreciate that at all times, you are responsible for
whatever comes to you.
“It is not that something is wrong with the world, but something is wrong with us.”
You Are responsible For Your Relationship With Others
Remember that whatever happens to you cannot feel hurt if you know how to
keep a balanced mind. You are hurt only by the mental attitude that you adopt
towards yourself and towards others. If you show a loving attitude towards
others, you will receive a loving attitude in return. If you show hatred, you will
undoubtedly never receive love in return. An angry man breathes out poison and
he hurts himself more than others. Anyone who is wise not to be angered by
anger will not be hurt. Remember that no one can hurt you unless you allow
others to hurt you. Of another person blames or scolds you, but you follow the
Dhamma (truth), then that Dhamma will protect you from unjust attacks. The
Buddha says:-
“Whoever harms a harmless person, one pure and guiltless, upon that very fool
the evil recoils like fine dust thrown against the wind.”
If you allow others to fulfill their wishes in hurting you, you are responsible.
Blame Not Others-Accept Responsible
You must learn to guard your mind by maintaining a proper perspective so that
any external happenings cannot affect your equilibrium. You are in the tight
corner. You must not blame circumstances when things go wrong. You must mot
think that you are unlucky, the victim of fate, or of somebody else’s ill-will. No
matter what reason you give, you must not try to evade self-responsibility for your
own actions instead of laying the blame on circumstances. Try to solve your
problems without showing a sour face. In times of difficulty work cheerfully under
the most trying circumstances. Be courageous to accept change if change is
necessary but be serene enough to accept what you cannot change. Be wise
enough to understand the worldly conditions which are common to everybody.
Be wise enough to face certain problems without being frustrated and unhappy.
The difficulties are for you overcome. Those who try to do some service to others
earn more blame than those who do not serve, but this does not mean they must
be discouraged. They should have the wisdom to realize that selfless service
brings its own reward.
“Love without knowledge and knowledge without love cannot produce a good
life.” B. Russel.
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You Are Responsible For Your Inner Peace
You must learn how to protect whatever inner peace and calm you have
managed to create within your mind. To preserve the inner peace, you must
know when to surrender yourself; you must know when to throw away your pride,
when to subdue your false ego, when to change your adamant attitude or false
conviction and when to practise patience. You should not allow others to take
away your inner peace, and you can preserve your inner peace if you know how
to act wisely. Wisdom comes through recognition of ignorance.
“ Man is not a fallen angel, but a arising animal.”
The Correct Attitude Towards Criticism
You must learn how to guard yourself from unjust criticism and how to make use
of constructive criticism. You must look objectively at criticism that others give to
you. If the criticism that comes to you is just, well-founded and given with good
intention, then accept that criticism and put it to use. However, if the criticism
that comes to you is unjust and ill-founded and given with bad intention, you are
under no obligation to accept this kind of criticism. If you know that your attitude
is correct and appreciated by wise and cultured people, then do not worry about
ill-founded criticism. Your understanding of both constructive and destructive
criticism is important. The Buddha says:-
“There is no one who is not blamed in this world.”
Expect Nothing And Nothing Will Disappoint You
You can protect yourself from disappointments by not having any undue
expectations. If you expect nothing, then nothing can disappoint you. Do not
expect reward for the good that you have done. Do good for the sake of doing
good with kindness. If you can help others without expecting any kind of a
reward, then you can have no disappointment. You can be a great man! The
happiness that appears in your mind for the good that you have done, is in itself
a big reward. That happiness creates satisfaction in our life.
Perhaps you are person who is good by nature and you do not do any harm to
others. But you get blamed by others despite doing good. You have to face
difficulties and disappointment even though you have always helped others and
have done good for others. Then you might ask , “If good begets good and bad
begets bad, why should I have to suffer when I am completely innocent? Why
should I have to undergo so many difficulties? Why should I get so many
disappointments? Why should I get blamed by others despite my good work?
The simple answer is when you do some good deeds you have to face certain
evil forces. If not, you are facing a bad karma that is ripening in the present.
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Continue with your good work and you will eventually be free from such troubles.
Remember that you have created your own disappointments and you alone can
overcome these disappointments, by realizing the nature of Karma (action and
reaction) and the worldly conditions as explained by the Buddha.
“If you can protect yourself, you can protect others.”
Gratitude Is A Rare Virtue
The Buddha considered gratitude as a great virtue, yet it is very rare: Yes, it is
true that this virtue is rare in any society. You cannot always expect other people
to be grateful for what you have done for them. People are inclined to be forgetful
especially when it comes to remembering favours. If you expect gratitude from
others, you will perhaps have to meet disappointment. If people fail to show
gratitude, learn to accept them as such – then you can avoid disappointment.
You can be happy regardless of whether people are grateful or ungrateful for
your kindness or help; you need only think that you have done your duty as a
human being to your fellow beings. That should be the only reward you should
seek.
“He who knows that enough, will always have enough.” (Lao Tse)
Compare Not With Others
You can rid yourself of unnecessary worry and troubles simply by not comparing
yourself with others. “So long as you regard others as your ‘equal’ or as your
‘superior’ or as your ‘inferior’, you will continue to have problems to worry about.
But if you do not adopt such an attitude there is nothing for you to worry. If you
think you are better than others, you may become proud. If you think you are
equal to others, you may stagnate. If you think you are inferior to others, you
may become useless to yourself and to others. You may lose your self-
confidence.
It is very difficult for most people to surrender their pride or sense of superiority.
But you must learn to reduce or to suppress your pride. If you are able to
sacrifice your pride, then you can find your inner peace and you can help
mankind to find peace and happiness. Which is greater to maintain and to
support – your pride or your peace of mind?
Comparing yourself with others can be a source of unnecessary worry. Try to
realize that equality and inferiority and superiority are all changing, relative
states: at one time you may be poor; at another time you may be a rich man. In
the endless rounds within the ocean of life and death (samsara), we are all equal,
inferior and superior to each other at different times. So why worry?
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“ If you are good to yourself, you are good to others. If you are good to others,
you are good to yourself.”
How To Handle Troubles-Makers
It is one thing to realize that you are at all times responsible for all the troubles
and problems that befall you. It is another thing to know what you must do to
overcome the disturbances that come to you through other people and
circumstances.
You must learn how to handle trouble-makers and evil-doers. They are also
human beings; they must also be accommodated into the religious fold. Every
effort must be made to correct them instead of isolating and neglecting them. If
you are strong enough to resist their evil influence, there is no reason for you to
avoid associating with them. Through your associations with evil-doers, you can
influence them for the better. Remember that it is your understanding that
protects you from evil-doers and allows you to influence them to become good.
Here is the understanding that will protect you and help others.
You must understand that if a man does something wrong to you due to his
ignorance and misunderstanding, then is the time for you to reveal your wisdom,
your education, your sympathy, your culture and your religious attitude. What is
the use of all your education and religious knowledge if you have not learned
how to behave as a cultured man in a time of need? When others do wrong to
you, you must regard their action as an opportunity for you to develop your
patience and understanding.
Patience and education are prime qualities which everyone must cultivate. The
more you practise these virtues the more you maintain your dignity. You must
know how to make good use of these qualities and they will help to relieve you
from many of the enormous miseries and sufferings and burdens of life.
Sometimes you may come across certain people who try to take advantage of
your tolerance and patience. Then is the time to act wisely. You must practise
wisdom. Remember that your spirit of tolerance, patience and understanding has
some powerful influence over your enemies so as to make them realize that they
are in the wrong.
“Patience is bitter but its fruit is sweet.”
“Virtues must be practiced wisely.”
Forgive And Forget
You must also understand that to take revenge on trouble-makers is only to
create more problems and difficulties. You must realize that negative feelings
and negative actions only bring harm and suffering to both you and the trouble-
maker. In order to take revenge, you have to create a sense of hatred in your
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