Creative Writing - Dramatica - A New Theory Of Story Telling.pdf

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DRAMATICA:
DRAMATICA:
A NEW THEORY OF STORY
Developed and Written by
SPECIAL ON-LINE EDITION.
TABLE OF CONTENTS
In support of the on-line writing community, Screenplay Systems
Incorporated is providing this special on-line edition of the 450 page book,
DRAMATICA: A NEW THEORY OF STORY .
How This Book Is Arranged
Part of what makes a story great is its underlying dramatic
structure and part is the manner in which that structure is
related to an audience, often called "storytelling".
Therefore, this book is divided into two principal
sections: The Elements of Structure and The Art of Storytelling .
In The Elements of Structure you will explore the essential
components that occur in all complete stories as they
appear in Character, Theme, Plot, and Genre. In the Art of
Storytelling you will examine the Four Stages of
Communication that occur between an author and an audience:
Storyforming, Storyencoding, Storyweaving, and Reception.
By the time you have finished, you will have gained a whole
new understanding of what stories are and a whole new set
of tools for creating them. For a glimpse of how some of
Dramatica's basic concepts can be employed to improve a
story, you might want to take a look at a constructive
criticism of the motion picture Jurassic Park appearing in
the Epilogue section.
You will note that the majority of examples provided in
this book are drawn from motion pictures. This stems from
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the authors' personal backgrounds in the motion picture
industry. Dramatica, however, is a theory of story -- not a
theory of screenplay. All of the dramatic concepts
presented here are equally applicable to any medium of
story expression.
Note about Pronoun Usage : Some characters are best looked at
by their dramatic functions. To help keep this perspective,
we use the impersonal pronoun "it" when referring to such
characters. Other characters are best explored in terms of
their growth. To help draw the reader into a closer
relationship with such a character, we use the personal
pronoun, "he". Earlier editions of this book used "she" as
the personal pronoun. Because of this uncommon usage,
readers were jarred out of a relationship with personal
characters, rather than being drawn in, defeating our
purpose. As a result, this edition employs masculine
pronouns.
Chapter 1
Dramatica and the Creative Writer
A Place to Start
Mastering the craft of writing requires a skill in
communication and a flair for style. Through communication,
an audience receives meaning. Through style, an author
achieves impact. The Dramatica theory of story explores
both aspects of the writing process providing structural
guidelines for clarifying communication and artistic
techniques for enhancing style.
Accordingly, this book is divided into two principal
sections: The Elements of Structure and The Art of Storytelling .
Separating these two aspects of the writing craft allows us
to see more deeply into each. This arrangement also splits
the experience of writing into two parts, when in practice,
they are usually blended in a simultaneous effort.
Many other books have been written which explore the
blended creative process. In contrast, this is a book of
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theory, and is designed more to educate, than to inspire.
Still, the motivation to write is one of inspiration. So,
before we rush headlong into a detailed, accurate, and
revolutionary explanation of story, let us put everything
in context by describing the relationship of Dramatica with
the Creative Writer.
Communication
The process of communication requires at least two parties:
the originator and the recipient. In addition, for
communication to take place, the originator must be aware
of the information or feelings he wishes to transmit, and
the recipient must be able to determine that meaning.
Similarly, storytelling requires an author and an audience.
And, to tell a story, one must have a story to tell. Only
when an author is aware of the message he wishes to impart
can he determine how to couch that message so it will be
accurately received.
It should be noted that an audience is more than a passive
participant in the storytelling process. When we write the
phrase, "It was a dark and stormy night," we have
communicated a message, albeit a nebulous one. In addition
to the words, another force is at work creating meaning in
the reader's mind. The readers themselves may have conjured
up memories of the fragrance of fresh rain on dry straw,
the trembling fear of blinding explosions of lightning, or
a feeling of contentment that recalls a soft fur rug in
front of a raging fire. But all we wrote was, "It was a
dark and stormy night." We mentioned nothing in that phrase
of straw or lightning or fireside memories. In fact, once
the mood is set, the less said, the more the audience can
imagine. Did the audience imagine what we, the authors, had
in mind? Not likely. Did we communicate? Some. We
communicated the idea of a dark and stormy night. The
audience, however, did a lot of creating on its own. Did we
tell a story? Definitely not!
Grand Argument Stories
The question arises: Is telling a story better than telling
a non-story? No. Stories are not "better" than any other
form of communication -- just different. To see this
difference we need to define "story" so we can tell what a
story is and what it is not. Herein lies a political
problem. No matter how one defines "story," there will be
an author someplace who finds his favorite work has been
defined out, and feels it is somehow diminished by not
being classified as a story. Rather than risk the ire of
countless creative authors, we have limited our definition
to a very special kind of story: the Grand Argument Story .
As its name indicates, a Grand Argument Story presents an
argument. To be Grand, the argument must be a complete one,
covering all the ways the human mind might consider a
problem and showing that only one approach is appropriate
to solving it. Obviously, this limits out a lot of
creative, artistic, important works -- but not out of being
stories, just out of being Grand Argument
Stories. So, is a Grand Argument Story better than any
other kind? No. It is just a specific kind.
The Free-form Author
While some authors write specifically to make an argument
to an audience, many others write because they want to
follow their personal muse. Sometimes writing is a
catharsis, or an exploration of self. Sometimes authoring
is a sharing of experiences, fragmented images, or just of
a point of view. Sometimes authoring is marking a path for
an audience to follow, or perhaps just presenting emotional
resources the audience can construct into its own vision.
 
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Interactive communications question the validity of a
linear story itself, and justifiably so. There are many
ways to communicate, and each has just as much value as the
next depending upon how one wishes to affect one's audience.
The Scope of Dramatica
With all these forms of communication, isn't Dramatica
severely limited in addressing only the Grand Argument
Story? No. The Grand Argument model described by Dramatica
functions to present all the ways a mind can look at an
issue. As a result, all other forms of communication will
be using the same pieces, just in different combinations,
sequences, or portions. In our example, we indicated that
the less we said, the more the audience could use its
imagination. A Grand Argument Story says it all. Every
point is made, even if hidden obscurely in the heart of an
entertainment. Other forms of communication use "slices" of
the model, chunks, or levels. Even if an author is unaware
of this, the fact that human minds share common essential
concepts means that the author will be using concepts and
patterns found in the Dramatica model.
Symbolizing Concepts
It has been argued that perhaps the symbols we use are what
create concepts, and therefore no common understanding
between cultures, races, or times is possible. Dramatica
works because indeed there ARE common concepts: morality,
for example. Morality, a common concept? Yes. Not everyone
shares the same definition of morality, but every culture
and individual understands some concept that means
"morality" to them. In other words, the concept of
"morality" may have many different meanings -- depending on
culture or experience -- but they all qualify as different
meanings of "morality." Thus there can be universally
shared essential concepts even though they drift apart
through various interpretations. It is through this
framework of essential concepts that communication is
possible.
Communicating Concepts Through Symbols
How can essential concepts be communicated? Certainly not
in their pure, intuitive form directly from mind to mind.
(Not yet, anyway!) To communicate a concept, an author must
symbolize it, either in words, actions, juxtapositions,
interactions -- in some form or another. As soon as the
concept is symbolized, however, it becomes culturally
specific and therefore inaccessible to much of the rest of
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