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Habermas: Rescuing the Public Sphere
Habermas
If we are to believe what many sociologists are telling us, the public sphere is in a
near-terminal state. Our ability to build solidarities with strangers and to agree on the
general significance of needs and problems seems to be collapsing. These cultural
potentials appear endangered from a variety of quarters: from the neo-liberal attempt to
universalize the norms of the market and interpret democracy as another form of
consumerism to the most recent efforts of the security state to constrain civil liberties in
the face of terrorism. For the past four decades the public sphere has been at the top of
Jürgen Habermas’ theoretical agenda. He has explored the historical meaning of the
concept, reconstructed its philosophical foundations in communication and repeatedly
diagnosed its ongoing crises. In the contemporary climate, a systematic look at Habermas’
lifelong project of rescuing the modern public sphere seems an urgent task.
This study explores the major episodes in Habermas’ thinking about the public sphere.
From the outset, he has maintained that the complex ambiguity of the Enlightenment,
its cultural achievements and potentials have been poorly understood. Whereas his first
major work tried to retrieve this ambiguity by excavating the neglected public-democratic
core of Enlightenment liberalism, his later writings attempted to provide this cultural
potential with a more secure anthropological basis in the pragmatics of communication.
In the early 1990s, Habermas suggested that the modern public sphere is still central to
the normative heart of liberal democratic constitutionalism and that we can learn from
the traumatic histories and partial successes of the democratic nation states what needs to
be done to build democracy with a post-national, cosmopolitan reach. In more recent times
he has shown the contemporary urgency of these ideas in a variety of public debates over
globalization, terrorism, the Iraq War and contemporary American foreign policy.
Habermas’ project of re-animating the significance of the public sphere and rescuing
the neglected potentials of Enlightenment legacies has been deeply controversial. For
many, it is too lacking in radical commitments to warrant its claim to a contemporary
place within a critical theory tradition. Against this charge, Pauline Johnson defends
Habermas’ utopian credentials while simultaneously arguing that his own construction of
contemporary emancipatory hopes is too narrow and one-sided.
Pauline Johnson
teaches in the Sociology Department at Macquarie University, Sydney.
She has published widely on topics in contemporary critical theory and feminist theory.
Routledge Studies in Social and Political Thought
1 Hayek and After
Hayekian liberalism as a
research programme
Jeremy Shearmur
8 Max Weber and
Michel Foucault
Parallel life works
Arpad Szakolczai
2 Conflicts in Social Science
Edited by Anton van Harskamp
9 The Political Economy of
Civil Society and
Human Rights
G. B. Madison
3 Political Thought of
André Gorz
Adrian Little
10 On Durkheim’s Elementary
Forms of Religious Life
Edited by W. S. F. Pickering,
W. Watts Miller and
N. J. Allen
4 Corruption, Capitalism and
Democracy
John Girling
5 Freedom and Culture in
Western Society
Hans Blokland
11 Classical Individualism
The supreme importance of each
human being
Tibor R. Machan
6 Freedom in Economics
New perspectives in normative
analysis
Edited by Jean-Francois Laslier,
Marc Fleurbaey, Nicolas Gravel and
Alain Trannoy
12 The Age of Reasons
Quixotism, sentimentalism
and political economy in
eighteenth-century Britain
Wendy Motooka
7 Against Politics
On government, anarchy and
order
Anthony de Jasay
13 Individualism in Modern
Thought
From Adam Smith to Hayek
Lorenzo Infantino
14 Property and Power in Social
Theory
A study in intellectual rivalry
Dick Pels
24 The Social and Political
Thought of Noam Chomsky
Alison Edgley
25 Hayek’s Liberalism and Its
Origins
His idea of spontaneous
order and the Scottish
Enlightenment
Christina Petsoulas
15 Wittgenstein and the Idea of
a Critical Social Theory
A critique of Giddens,
Habermas and Bhaskar
Nigel Pleasants
16 Marxism and Human
Nature
Sean Sayers
26 Metaphor and the Dynamics
of Knowledge
Sabine Maasen and
Peter Weingart
17 Goffman and Social
Organization
Studies in a sociological
legacy
Edited by Greg Smith
27 Living with Markets
Jeremy Shearmur
28 Durkheim’s Suicide
A century of research and
debate
Edited by W. S. F. Pickering and
Geoffrey Walford
18 Situating Hayek
Phenomenology and the
neo-liberal project
Mark J. Smith
29 Post-marxism
An intellectual history
Stuart Sim
19 The Reading of Theoretical
Texts
Peter Ekegren
30 The Intellectual as
Stranger
Studies in spokespersonship
Dick Pels
20 The Nature of Capital
Marx after Foucault
Richard Marsden
21 The Age of Chance
Gambling in Western culture
Gerda Reith
31 Hermeneutic Dialogue and
Social Science
A critique of Gadamer and
Habermas
Austin Harrington
22 Reflexive Historical
Sociology
Arpad Szakolczai
32 Methodological
Individualism
Background, history and
meaning
Lars Udehn
23 Durkheim and
Representations
Edited by W. S. F. Pickering
33 John Stuart Mill and
Freedom of Expression
The genesis of a theory
K. C. O’Rourke
41 Tocqueville’s Moral and
Political Thought
New liberalism
M. R. R. Ossewaarde
34 The Politics of Atrocity and
Reconciliation
From terror to trauma
Michael Humphrey
42 Adam Smith’s Political
Philosophy
The invisible hand and
spontaneous order
Craig Smith
35 Marx and Wittgenstein
Knowledge, morality, politics
Edited by Gavin Kitching and
Nigel Pleasants
43 Social and Political Ideas of
Mahatma Gandhi
Bidyut Chakrabarty
36 The Genesis of Modernity
Arpad Szakolczai
44 Counter-Enlightenments
From the eighteenth century to
the present
Graeme Garrard
37 Ignorance and Liberty
Lorenzo Infantino
45 The Social and Political
Thought of George Orwell
A reassessment
Stephen Ingle
38 Deleuze, Marx and Politics
Nicholas Thoburn
39 The Structure of Social
Theory
Anthony King
46 Habermas
Rescuing the public sphere
Pauline Johnson
40 Adorno, Habermas and the
Search for a Rational Society
Deborah Cook
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