Franz Bardon - The Magic Wand.pdf - F - animga

The Magic Wand

By Franz Bardon (Extracted from “The Practice of Magical Evocation”)

Converted to Adobe format by www.sacred-magick.com

The most important aid in ritual magic is, and always will be, the magic wand. Since the days of

yore magicians and sorcerers have been pictured with a magic wand. Charlatans and stage

illusionists are still making use of it today, trying to throw dust into the eyes of their audience by

all sorts of tricks. The person who thinks it suffices to hold a magic wand in his hand in order to

fulfil wonders is led astray.

I will give here an explanation of the symbolic meaning and the description of the syntheses of

the magic wand, seen from the magical point of view theoretically as well as for practical

application.

Above all, the magic wand is the symbol of the will, the power and the strength by which the

magician maintains his influence on the sphere for which he has made and charged it. A

magician will not have just one wand for his practice, but he will make several wands depending

on what he intends to do or attain.

The actual purpose of a magic wand is to help the magician project his will into any sphere or

plane. He may have a wand:

1. to influence any being, no matter if human or animal,

2. to cure people from diseases and to do away with bad, unfavourable influences,

3. to evoke high intelligences and to invoke demons and spirits.

To say that the magic wand symbolizes the absolute power of the magician is truly justified. The

person having fully comprehended the mystery of the magic wand in its magnitude will never do

his operations of ritual magic without this implement. It would lead too far, if I tried to state here

all the possibilities of the magic wand. For the intelligent student these hints will suffice and will

serve as guiding principles. His knowledge will be enlarged by ample meditation.

The magic wand is a condenser, no matter what material it is made of or in which way it is

manufactured. Charged with the will of the magician, it expresses a certain power. It may be a

simple one (the usual type of wand) or a complicated one.

All the wands carved out of wood are regarded as simple wands. But only a special kind of

wood, suiting the purpose, may be used. Thus, hazelnut or willow are to be used for a wishing-

wand.

The wishing-wand is a modification of the magic wand. Though a wand made of ash-wood may

be used as a magic wand for all magical operations the magician, when carrying out operations

of ritual magic, will only charge it for the purpose of curing people.

The wand made of elder-wood, proves, on account of its analogy to Saturn, especially efficient

when calling up or evoking elemental spirits and demons. In making magic wands willow twigs

may also be used for any type, for the willow is a very good fluid condenser. The attentive reader

will remember that willows are often struck by lightning because of their high content of water,

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and their capability of absorbing. He may also remember the old saying referring to

thunderstorms: "From the willow flee, look for a beech-tree".

The wood of an oak or an acacia, too, is an excellent material for making a magic wand. It is,

indeed, very easy to make a magic wand of any of the kinds of wood mentioned.

Cut a twig, approximately 3/8 to 3/4 ins. in diameter and about 12-20 ins. in length, remove its

skin and smooth it.

Often the cutting of a magic wand has been restricted to special astrological periods, and the

magician acquainted with astrology is free to make use of his knowledge when making a wand.

But such a procedure is by no means necessary, since the magician knows very well that the stars

may have a certain influence, but that they cannot force the wise to do anything, as he actually

rules them. Thus anybody may, if he likes, make by himself a magic wand out of one of the

materials mentioned above.

If the magic wand is to serve ritual purposes, you are recommended to use a new knife when

cutting the twig. The knife may later be used for other ritual purposes or other magical

operations. It should, in that case, never be employed for any common purpose.

If the magician does not expect to use the knife again after having cut and smoothed the twig for

the magic wand, he should bury it in order to prevent it from ever coming into the hands of

anyone else.

Another kind of magic wand is the steel magnet which has to be equipped with an insulated grip.

Take a round steel rod (the best steel to use is electro-steel, (i. e. magnet steel) approximately 12-

20 ins. long with a diameter of 3/8 ins., polish it and have it nickel-plated to prevent it from

rusting. After having nickelplated the rod, the magician may magnetize it by means of an electric

coil, similar to the magnetization of a horse-shoe or the magnet of an electrical motor. The

greater the power of attraction of the magnet, the better it works. This is the way to get a very

strong steel magnet which will not only do its work as such, but which will also serve as an

excellent magic wand for many magical and magnetic experiments.

First of all one must locate the north and the south pole on the magic electro magnetic rod and

mark both poles: the south-pole with a minus and the north-pole with a plus. For the insulation of

the rod the middle must be then wound with a silk ribbon as wide as the palm, i. e. about 3-4 ins.

A rubber hose of the same length or a wooden handle that has been pierced for this purpose may

also be used.

Such a wand will enable the magician to cause many magnetic and magical phenomena, of

which only a few will be treated here. If the magician is working with the electromagnetic fluid

of the universe, intending to intensify it strongly in the physical world, then he must take hold of

the wand in such a manner that his right hand will touch the plus-pole and his left hand the

minuspole, with the ends of the rod touching the middle of his palms. After this the electrical

fluid from the universe has to be led via the right side of the rod into the magician's body by

means of the imagination. The plus-radiation of the rod (odpole-radiation) will thus be strongly

intensified as it has the same oscillation and will make it easier for the magician to store the

electrical fluid in his body.

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The same procedure has to be applied to the magnetic fluid of the south-pole. Vice versa the

magician now intensifies the electrical fluid again, which he has previously stored up in his

body, this time concentrating it into the plus-end of the rod so strongly that he can make his

influence work directly on the physical world.

The same goes for the magnetic fluid which he will be able to store up in his left, that is the

negative pole radiation. The middle of the rod, covered with the insulating material, will remain

neutral. If the magician, by force of imagination, now concentrates his intention into the

condensed electromagnetic fluid of the steel magnet the wand indeed becomes a magic wand. By

means of the electromagnetic fluid, which radiates as a brilliant light from the rod, any

realization on the physical world will be possible. Initiates usually apply this wand for

influencing sick people and for all magnetic phenomena.

This magic electromagnetic wand is, by the Law of the Universe, an excellent condenser with the

same kind of oscillation as the universe, but in a most subtle way. The person meditating on this

will be able to find other methods easily due to the universal laws. The magician will, for

instance, be able to either pull the fluid out of the universe like an antenna and store it in his

body, or to transfer it by force of imagination to other people, near him or far away. The wand

will soon be an indispensible implement for the magician, for the positive and negative powers

concentrated in it will help him to create the necessary oscillation in his electromagnetic fluid.

Besides this, there are magic wands charged either with solid liquid, or combined condensers.

Much could be said about how to make such rods and which methods are to be used, but I will

only mention the most appropriate to serve the magician in his work. Take the twig of an elder-

bush, 12-20 ins. long and 3/8 to 3/4 ins. in diameter, peel off its skin and smooth it with sand-

paper. Then remove its pith so that you get an elder-pipe. Put a cork on the one end of the pipe

and seal it with sealing-wax, insert a condenser (a liquid condenser, if you like) from the other

side, then also seal this end of the pipe airproof. The rod is now ready for use.

You may, if you wish, use a different kind of wood, for instance, the twig of an ash, willow or

oak tree, or of a hazelnut bush. The twig, which has no pith must, however, be pierced through

carefully with a fine drill, making a pipe of it. Instead of the liquid condenser a solid condenser

may be used, the same kind of condenser described in "Initiation into Hermetics".

It is also possible to use a piece of blotting paper soaked with a liquid condenser instead of a

solid condenser, which, after it has dried well, is charged, and then, after having been rolled

together, is inserted into the hollow space of the rod.

The disadvantage of wood is that it will, as time goes by, moulder or be affected by the fluid

condenser, which will cause it to become perforated. It might therefore as well be replaced by a

metal-pipe. Those kinds of metals which are good conductors of heat and electricity are best. The

best of all, of course, is a copper pipe with a diameter of 3/8 to 1/2 inch.

In order to avoid any oxidization on the surface of the metal, the pipe can be nickel, chrome, or

tin-plated before it is filled with the condenser. One opening must be soldered together at once,

the other immediately after having filled up the pipe; thus you get a first class magic wand,

applicable for all purposes.

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Magicians working with the magnetic and the electric fluid in turn will do well to procure for

themselves a rod made out of a thin iron or steel pipe, as recommended above, for operations

with the magnetic fluid, and a copper-pipe for operations with the electric fluid. A universal

wand is manufactured in the same manner, with the exception that a nickel-plated brass pipe

must be used, instead of a pipe of copper or iron.

The magician wealthy enough for financial considerations not to matter can use, instead of the

fluid condenser, a condenser made of semi-precious stones. He will use for his electric fluid, a

copper-rod the inside of which is filled with pulverized amber, an unsurpassed condenser for this

kind of fluid.

For his operations with the magnetic fluid he will, in this case, have to fill up the steel-pipe with

pulverized rock-crystal instead of using a solid condenser. Rock-crystal, again, is a very good

fluid condenser for the magnetic fluid. But it is also possible to solder two separate small pipes,

thus making a single rod out of them; one half of the tube is, in this case, filled up with

pulverized amber, the other with pulverized rock-crystal. Having done this, a single rod,

separated in the middle, will contain both kinds of fluid condensers. In a case like this, however,

the two halves must be connected by a thin piece of copper - or iron - wire going through the

centre of both pipes. The outside of such a rod may be nickel- 45 plated. This ideal wand then

has a unique fluid capacity and will serve any magical operation.

There is still another possibility: a wooden rod may by ornamented with seven rings made of the

planetary metals. The rings should be fixed to the rod in quabbalistic order. That is, a golden ring

(for the Sun) is placed in the middle of the rod and three metal rings on each side.

The following metals may be used for the rings in question:

¶ Lead corresponding to Saturn

¶ Tin corresponding to Jupiter

¶ Iron corresponding to Mars

¶ Gold corresponding to the Sun

¶ Copper corresponding to Venus

¶ Brass corresponding to Mercury

¶ Silver corresponding to the Moon

Apart from this, the rings may have engravings portraying the intelligences of the above-

mentioned planets. The use of a wand like this will, in general, be restricted to the conjuration of

intelligences of the seven planets. When used for other purposes, it will not prove superior to the

other types of wands. This is all the magician needs to know: from the examples above he will,

by himself, be able to proceed to other variations.

The shape and the size of the wand plays a minor part. The most important thing about a magic

wand is its charging for practical use, a description of which is given below.

The charge of a magic wand is done in much the same way as the charge of a magic mirror

provided with a fluid condenser for special purposes. There are many ways of charge for a wand.

They all depend on what the magician intends or wants to use it for.

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Above all, the magician must always be aware of the fact that the magic wand is a symbol of

his will, his strength and his power , and that it is representing a container like a fluid condenser

of that power, quality etc. in which he is not only able to transfer, but also to store up that power,

according to his wish, to an exeedingly high density.

It matters little if such a rod is nothing but a simple twig, cut and adapted accordingly, or if it is a

complicated wand, saturated or filled up with a fluid condenser.

A magic wand may be charged with:

1. the magician's will-power

2. special qualities, faculties, etc.

3. magnetism, biomagnetism, etc.

4. the elements

5. Akasha

6. the help of a light-fluid

Here are some examples for practical use:

With regards to Point 1, charge with will-power:

Take into your hand the wand which you have prepared and concentrate your will on, or rather

into, the wand; that is, transfer your whole consciousness into the wand so that you feel you are

the wand itself.

Your concentration must then be filled with the idea that all your will-power, your strength, is

embodied in the wand. This kind of concentration must last for at least five minutes without any

interruption. Already at the moment of embodying your will into the wand you have to think that

whenever you take the wand into your hand your will-power will be put into action and that

everything you want to have happening will happen.

When you have transferred your whole will by utmost tension and strongest imagination into the

wand, you end the charge of it by wrapping it into a piece of pure silk and putting it in the same

place as your other magic implements.

After some time load the wand again in the same manner, and every time you repeat the

cerem.ony you must increase the intensity of your imagination. Never forget that your whole

spiritual will is embodied in the wand. It is important that you limit the time and if possible, also

the space of the power concentrated in the wand; that is, concentrate your willpower into the

wand with the idea that as long as it will exist it will represent all your will, all your power, and

remain effective.

A wand charged in this way will remain effective till you die, or should it be your special wish,

even beyond your physical death, that is, it will remain a magic wand. It may even last for

centuries, and its influence may even increase with time, providing you have charged it with the

wish that its power should grow from one day to the next.

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Franz Bardon - The Magic Wand.pdf

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