I Ching - The Book of Change.pdf

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SHAMBHALA POCKET CLASSICS
THE ART OF PEACE:
Teachings of the Founder of Aikido
by Morihei Ueshiba
Compiled and translated by John Stevens
THE ART OF WAR by Sun Tzu
Translated by Thomas Cleary
THE ART OF WORLDLY WISDOM
by Balthasar Gracian
BACK TO BEGINNINGS by Huanchu Daoren
Translated by Thomas Cleary
THE BOOK OF FIVE RINGS by Miyamoto Musas
Translated by Thomas Cleary
THE BOOK OF TEA by Kakuzo Okakura
COLD MOUNTAIN: ioi Chinese Poems
by Han-shan
Translated by Burton Watson
DHAMMAPADA: The Sayings of the Buddha
Rendered by Thomas Byrom
I CHING
The Book of Change
A complete & unabridged
translation by
THOMAS CLEARY
For a complete list, send for our catalogue:
Shambhala Publications
P.O. Box
308
SHAMBHALA
Boston & London
1992
Boston, MA
02117-0308
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CONTENTS
Introduction ix
Consulting The Book of Change xi
Consultation Chart xviii
The Book of Change
1. The Creative i
2. The Receptive 3
3. Difficulty 6
4. Innocence 8
5. Waiting 11
6. Contention 13
7. An Army 16
8. Accord 18
9. Nurture of the Small 20
10. Treading 2 2
11. Tranquillity 24
12. Obstruction 27
13. Sameness with People 2 9
14. Great Possession 31
© 1992 by Thomas Cleary
All rights reserved. No part of this hook may be
reproduced in any form or by any means, electronic
or mechanic al, including photocopying, recording, or
by any information storage and retrieval system,
without permission in writing from the publisher.
9 8 7 6
Printed in Singapore
@ This edition is printed on acid-free paper that meets the
American National Standards Institute Z39.48 Standard.
Distributed in the United States by
Random House, Inc., in Canada by
Random House of Canada Ltd.
See p. 17o for CIP data.
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I CHING
THE BOOK OF CHANGE
15. Humility 33
16. Happiness 36
17. Following 38
18. Disruption 40
19. Overseeing 42
20. Observing 44
21. Biting Through 4 6
22. Adornment 48
23. Stripping Away 5o
24. Return 52
25. Fidelity 54
26. Great Buildup 56
27. Nourishment 5 8
28. Predominance of the Great 6o
29. Constant Pitfalls 62
30. Fire 65
31. Sensitivity 67
32. Persistence 69
33. Withdrawal 71
34. The Power of Greatness 73
35. Advance 76
36. Injury to the Enlightened 78
37. People in the Home 8o
38. Opposition 82
39. Halting 85
40. Solution 87
41. Reduction 8 9
42. Increase 92
43. Decisiveness 95
44. Meeting 97
45. Gathering 99
46. Rising 102
47. Exhaustion 104
48. The Well I o6
49. Change 109
50. The Cauldron
51. Thunder i i3
52. Mountains i i6
53. Gradual Progress 1i8
54. A Young Woman Going
to Marry 120
55. Abundance 123
56. Travel 125
57. Conformity 127
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I CHING
58. Pleasing 1 29
59. Dispersal t 3 t
60. Regulation t 3 3
61. Truthfulness in the Center 135
62. Predominance of the Small 137
63. Already Accomplished 1 40
64. Unfinished 142
Notes 145
List of Hexagrams
Irith Their Primal Correlates
and Structural Complements
INTRODUCTION
158
The Book of Change is the most ancient and
most profound of the Chinese classics, ven-
erated for millennia as an oracle of fortune,
a guide to success, and a dispensary of wis-
dom. The ancestor of all Chinese philosophy,
it is the primary source for the pragmatic
mysticism of the Tao Te Ching, the rational
humanism of Confucius, and the analytic
strategy of Sun Tzu ' s Art of Mar.
The Book of Change was originally com-
posed over three thousand years ago by a
king and his son in the tutelage of a Taoist
sage. Six centuries later, the book was ana-
lyzed and annotated by Confucius, the great
scholar and educator. The result of this work
was the classic in the format known today, a
compendium of advice on the causes behind
the rise and fall of kingdoms and careers.
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CHING
THE BOOK OF CHANGE
The earliest function of the core symbols
of The Book of Change is traditionally said to
have been as a system of notation, a tool for
grouping associations and defining relations
symbolically. This system evol v ed into a lan-
guage of logic for describing the courses of
actions and events.
The sources of The Book of Change lore are
thus to he found in the origins of writing
itself, in the attempt to depict phenomena
and events in written symbols. The struc-
tures of The Book of Change represent dy-
namic patterns of causal relations; the total
design of the hook constitutes a symbolic
language generating descriptions of relation-
ships as they change over time.
The original recorded versions of The Book
of Change would have been inscribed on strips
of bamboo or wood, which when arrayed for
the purposes of consultation would not re-
semble a modern book in form or structure.
The internal order was maintained by the
relationships among the principal symbols,
which by virtue of their complexity allowed
several different systems of interrelation to
coexist within the internal order of the ab-
stract Book of Change.
Consulting
THE BOOK OF CHANGE
A con v enient method of consulting the
book is given in an ancient appendix attrib-
uted to Confucius, according to the follow-
ing directions:
Change has an absolute limit:
This produces two modes;
The two modes produce four forms,
The four forms produce eight
trigrams;
The eight trigrams determine fortune
and misfortune.
This formula summarizes the basis of the
structure of The Book of Change, from which
is derived the simplest method of drawing
specific advice from the hook.
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