Sir Gawain and The Green Knight (oprac.).doc

Sir Gawain and The Green Knight

In Sir Gawain and The Green Knight, the character of Sir Gawain is skillfully brought to life by the unknown author. Through the eyes of numerous characters in the poem, we see Gawain as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. As the story progresses, Gawain is subjected to a number of tests of character, some known and some unknown. These tests tell us a great deal about Gawain's character and the struggles he faces internally. I will explore the various places in the poem where we learn about Gawain, either through others or through the tests he faces. By the end of the poem, we sense that we have come to know Gawain and have ventured a peek at his human side. However, we also realize that nothing short of perfection is acceptable to him.

Our first glimpse of Gawain occurs when the Green Knight suddenly appears at the New Year's celebration at Camelot. He offers a challenge for anyone to come forward and strike him with his ax. Twelve months and a day later, he will return the blow. No one steps forward to accept the dare. Embarrassed by his knights' lack of response, King Arthur accepts the challenge himself. At the fateful moment when Arthur is about to strike the blow, Gawain jumps up and says:

Would you grant me the grace,
To be gone from this bench and stand by you there,
If I without discourtesy might quit this board,...
I am the weakest, well I know, and of wit feeblest;
And the loss of my life would be least of any;
That I have you for uncle is my only praise;
My body, but for your blood, is barren of worth;
And for that this folly befits not a king,
And 'tis I that have asked it, it ought to be mine,
And if my claim be not comely let all this court judge,
in sight. Norton, 209

In this first meeting, through Gawain's own words, we begin to see him as the noble knight he is. Gawain has cleverly chosen his most courteous words to release Arthur from this predicament [a difficult or unpleasant situation in which you do not know what to do] and restore the reputation of the knights of the Round Table. We cannot imagine a more courageous action than Gawain offering his life for his king nor a more polite offer to take the game.

We are able to draw further clues about Gawain's character from the description of his armoring when he sets out a year later to meet the Green Knight. In this passage, we learn that Gawain's shield has gold pentangle on it. The author tells us the pentangle "is proper to that peerless [better than any other] prince" because it is a "token [something that represents a feeling, fact, event etc] of truth," and he is most true to his word and a "most courteous knight." (Norton, 215) He goes on to say:

The fifth of the five fives followed by this knight
Were beneficence boundless and brotherly love
And pure mine and manners, that none might impeach,
And compassion most precious--these peerless five
Were forged and made fast in him, foremost of men.

Our next chance to understand Gawain occurs at Bercilak's castle where the household is overjoyed that the holiday guest is Gawain of King Arthur's court. They whisper to each other that Gawain has "courage ever-constant, and customs pure," he is "the father of fine manners," and his "displays of deportment" will dazzle their eyes. (Norton, 221) Through these words we see that Gawain is generally well respected for these characteristics; it is not just his fellow knights who feel this way. At this castle Gawain undergoes many tests of character, yet he is unaware that he is being tested. An unknown test is perhaps the best test there is, since the individual cannot prepare for it.

Bercilak's wife tries to seduce Gawain, but he is able to dodge her advances with clever defenses. On the first day after being told she would marry him if she could he says, "You are bound to a better man, yet I prize the praise you have proffered me here." (Norton, 228) On the second day, the author tells us "Thus she tested his temper and tried many a time, whatever her true intent, to entice [przekupić] him to sin, but so fair was his defense that no fault appeared." (Norton, 234) As the days progress, we see how increasingly difficult it becomes for Sir Gawain. We read:

So uncommonly kind and complaisant was she,
With sweet stolen glances, that stirred his stout [not easily broken] heart,
That he was at his wits' end, and wondrous [good in a surprising way] vexed;
But he could not rebuff [answer unfriendly to a friendly suggestion] her, for courtesy forbade.

Throughout these tests, the author allows us to glimpse what Gawain is thinking, and we see that he sometimes works hard at being courteous and loyal. These scenes give us insight into how hard he tries to be as perfect as possible. A lesser man would have easily given in, yet Gawain holds himself to a higher standard.

One the third day of the bargain, Gawain does not fare so well. We are told that Bercilak's wife

Made so plain her meaning, the man must needs
Either take her tendered love or distastefully refuse.
His courtesy concerned him, lest crass he appear,
but more his soul's mischief, should he commit sin
and belie his loyal oath to the lord of that house. Norton, 238

He is successful at avoiding her continuing advances. However, Gawain is concentrating so hard on being courteous and remaining true to Bercilak that he is tricked into taking a girdle of green silk from her and thus betraying Bercilak. She persuades him to accept the girdle and keep it a secret by telling him that if he wears the girdle "no hand under heaven...could hew him down, for he could not be killed by any craft on earth." (Norton, 240) That night he does not tell Bercilak of the gift. With this simple omission, he has betrayed his host, lied to him, and compromised his own standards.

On the way to the Green Chapel, there is yet another test, and Gawain passes it easily. His guide offers him a last chance to avoid his meeting with the Green Knight. Gawain answers that if he were a coward, he could not be excused. He must go to the Chapel to test his luck for "The Lord is strong to save: his servants trust in him." (Norton, 246) It is this never-ending quest to do what is right that enables us still to feel good about Gawain even after we know he has been untrue.

Finally Gawain arrives at the Green Chapel and faces the Green Knight for the return blow. The Green Knight explains that he is Bercilak, and he has been testing Gawain all along. Gawain is embarrassed and reacts uncharacteristically brusquely. The Green Knight says, "She made trial of a man most faultless by far of all that ever walked over the wide earth" and "Yet you lacked, sir, a little in loyalty there, but the cause was not cunning, nor courtship either, but that you loved your own life; the less, then, to blame. (Norton, 250) It doesn't matter to Gawain that the Green Knight forgives him or understands why he did what he did. In his own eyes, he has failed.

In conclusion, through the Green Knight's tests, we see that Gawain is not the perfect knight he strives [make a great effort to achieve something] to be. Neither we, nor the Green Knight, nor his fellow knights of the Round Table hold him to this standard of perfection. We read about the turmoil Gawain experiences thinking about his impending death at the hands of the Green Knight, and we understand why he accepts the girdle. We know he remains true until his fear of death overcomes him. All this proves he is only human. Yet Gawain only sees that he has been inconsistent in upholding the chivalric code, and this means failure to him. This is an indication of the standard Gawain has set for himself, and we see why he has the reputation he has. Despite all that has happened, Gawain is still a loyal, noble, honest and courteous knight.

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Alongside its advanced plot and rich language, the poem's chief interest in the critical and historical worlds is in the symbolism and themes which place it in its historical context. Everything, from the Green Knight, to the beheading game, to the girdle given Gawain as a protection from the axe, is richly symbolic and steeped in Celtic, Germanic and other historical cultures and folklores.

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The story begins in King Arthur's court at Camelot as the court is feasting and exchanging gifts. A gigantic Green Knight armed with an axe enters the hall and proposes a game. He asks that someone in the court take the axe and strike a single blow at him, on the condition that the Green Knight will return the blow one year and one day later. Sir Gawain, the youngest of Arthur's knights as well as Arthur's nephew, accepts the challenge and chops off the giant's head in one smashing blow, fully expecting him to die. But the Green Knight picks up his own head, reminds Gawain to meet him at the Green Chapel in a year and a day, and rides off.

Almost a year later, Sir Gawain sets off to find the Green Chapel and complete his bargain with the Green Knight. His journey takes him to a beautiful castle, where Gawain meets Bertilak de Hautdesert, the lord of the castle, and his beautiful wife, who are both pleased to have such a renowned guest. Gawain tells them of his New Year's Day appointment at the Green Chapel and says that he must continue his search the next day. The lord laughs and tells him his search has ended: the Green Chapel is not two miles away.

The lord of the castle goes hunting the next day, and proposes a bargain to Gawain before he leaves: he will give Gawain whatever he catches, on condition that Gawain will give to the lord whatever he might gain during the day. Gawain accepts. After the lord has gone, the lady of the castle, Lady Bertilak, visits Gawain's bedroom to seduce him. Gawain, however, yields in nothing but a single kiss. When the lord returns with the deer he has killed, as agreed, Gawain responds by returning the lady's kiss to the lord, but avoids explaining its source. The next day, the lady comes again, Gawain dodges her advances, and there is a similar exchange of a hunted boar for two kisses. She comes again on the third morning, and Gawain accepts from her a green silk girdle, which the lady promises will keep him from all physical harm. They exchange three kisses. That evening, the lord returns with a fox, which he exchanges with Gawain for the three kisses. However, Gawain keeps the girdle from the lord.

The next day, Gawain leaves for the Green Chapel with the lady's silk girdle. He finds the Green Knight there sharpening an axe, and, as arranged, bends over to receive his blow. The Green Knight swings to behead Gawain, but holds back twice, only striking softly on the third swing, causing a permanent scar on his neck. The Green Knight then reveals himself to be the lord of the castle, Bercilak de Hautdesert and explains that the whole game was arranged by Morgan le Fay. Gawain is at first upset, but the two men part on cordial terms and Gawain returns to Camelot, wearing the girdle as a badge of shame [something that shows that you have a particular quality]. Arthur, however, decrees that all his knights should henceforth wear a green sash in recognition of Gawain's adventure. [sash = a long piece of cloth that you wear around your waist like a belt OR over one shoulder and across your chest].

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The story starts on New Year's Day with a beheading, and culminates on the next New Year's Day. Gawain leaves Camelot on All Hallows Day (or All Saints Day), and arrives at Bercilak's castle on Christmas Eve.

----------------------------------- Symbolism of the colour green

In English folklore and literature, Green has traditionally been used to symbolize nature and its embodied attributes, namely those of fertility and rebirth. Green is also known to have signified witchcraft, devilry and evil for its association with faeries and spirits of early English folklore. The color, when combined with gold, as is the case with both the Green Knight and the girdle, is seen as representing the fading away of youth. In the Celtic tradition, green was avoided in clothing for its superstitious association with misfortune and death. The green girdle, originally worn for protection, transforms into a symbol of shame and cowardice. Then it is finally adopted as a symbol of honour by the knights of Camelot, signifying a transformation from good to evil and back again displaying both the spoiling and regenerative connotations of the colour green.

---------------------------------- Symbolism of the pentangle (= pentagram)

The poem describes the pentangle as a sign descended from Solomon's time, a symbol of faithfulness and an "endless knot". In Germany, it was called a Drudenfuss and was placed on household objects to keep evil out of the house. The symbol was also associated with magical charms which, if recited or written on a weapon, would call forth magical forces.

Phenomenon of physically endless objects signifying a temporally endless quality.

It replicates itself in a geometrical way, in which every pentangle has a smaller pentagon that allows a pentangle to be embedded in it, and this “process may be repeated forever with decreasing pentangles.

------------------------------- Symbolism of the girdle

(silk) girdle = a belt worn around the waist, used for fastening clothes or for carrying a sword, purse, etc

Feminist interpretations see the girdle (called a "love lace" at one point in the text) as a symbol of feminine power. They point out the definition of "lace" at the time, which along with the "article of clothing," also meant "net," "noose," or "snare" Critics who see the poem through a Christian lens see Gawain's trust in the girdle as a replacement for his trust in God to save him from the axe-wound.

------------------------------- Symbolism of the wound

The neck wound in Sir Gawain and the Green Knight is an important symbol which comes to metaphorically represent his sin. The resulting wound is his punishment for not being entirely giving of himself. Eventually, when the wound heals, it becomes a symbol of Gawain’s forgiven sins.

------------------------------- Christian interpretations

The shield on which the pentangle is emblazoned can be seen as symbolizing Gawain's faith in the protection of God and Christ.

Some critics compare Sir Gawain to the other three poems of the Gawain manuscript. Each has a heavily Christian theme, causing scholars to see Gawain through a similar lens. Comparing it to the poem Cleanliness (also known as Purity), for example, they see it as a story of the apocalyptic fall of a civilization, in Gawain's case, Camelot. In this interpretation, Sir Gawain is like Noah, separated from his society and warned by the Green Knight (who is seen as God's representative) of the coming doom of Camelot. Other critics see faults in this view because ultimately the Green Knight is under the control of Morgan le Fay, who is usually a strong figure of evil in Camelot tales. This makes it difficult to see him as a representative of God in any way.

------------------------------- Feminists’ interpretation

Feminist literary critics see the poem as portraying women’s ultimate power over men. Morgan le Fay and Bertilak's wife, for example, are the most powerful characters in the poem. The girdle and Gawain's neck-scar can be seen symbols of feminine power, each of them bringing the praised manhood of Gawain down.

In this analogy, the Lady is compared to Eve for several reasons. By making Gawain take her girdle, i.e. the apple, the pact made with Bertilak, and therefore the Green Knight is broken.