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F ORERUNNER C HRISTIAN F ELLOWSHIP M IKE B ICKLE
Transcript: 03/27/09
Jesus: The Faithful Witness, Firstborn, and Ruler
INTRODUCTION
For those who are joining us tonight for the first time, we’re working through a challenging series, but it’s one
that’s calculated to change your life. What I mean by this is that there are thirty descriptions in Revelation 1-3
of Jesus. Most of them He gives Himself: it’s Jesus preaching Jesus. You don’t get any better than Jesus
revealing Jesus. There are more throughout the book of Revelation. They are significant and strategic to prepare
the Church for the drama, the glory, and the crisis described in the book of Revelation.
GOD, THE MOUNT EVEREST OF THE KINGDOM OF GOD
If we are going to be prepared for the glory and the crisis described in the book, Jesus is saying, “You need to
know these things about Me.” So we’re taking them one by one, and yes, they’re challenging because they’re
concepts that our mind doesn’t readily grab hold of and go deeply in. It takes some work, but it’s worth the
effort. I’ve said this for years, that the most neglected subject in the kingdom of God is God Himself. The most
glorious and the most challenging subject is God. He is the Mount Everest of the kingdom, meaning the subject
of the knowledge of God is daunting and challenging, but we are going to climb that mountain to understand—
which is the same thing as to comprehend—to get hold of these ideas about God and go deep in them. But it’s
not for the fainthearted; it’s for those who have a resolve in their spirit to climb that mountain. It takes a lifetime
to climb it, to feed our spirit on the knowledge of God. I don’t think there’s any deeper place in the Bible than
Revelation 1-3, where Jesus reveals Jesus in a very direct way. I’ve studied these passages for some years, and I
find them challenging and difficult. I feel the beckoning of the Spirit: “Keep coming; keep coming.” I feel the
Spirit beckon me, “Keep coming and I will unveil the glory of Jesus.”
THE UNVEILING OF JESUS
Well, tonight we’re going to look at three of them in Revelation 1:5-6. It says this: “Jesus Christ, the faithful
witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loved us, and washed
us from our sins in His own blood, and made us kings and priests to His God and Father” (Rev. 1:5-6). These
titles aren’t just revelations of Jesus so that we can acknowledge them as such, but so that they will equip our
hearts to respond in a specific way related to the drama in the book of Revelation. There are three specific titles
with which the book of Revelation begins, describing Jesus: The first one is Jesus as the faithful witness; the
second is Jesus as the firstborn from the dead; and the third one is Jesus as the ruler over the kings of the earth.
Those are the three.
PROMISES TO DAVID
These are three titles of the Messiah that we find in Psalm 89. We’re going to get there in just a moment. The
Psalmist, by the Holy Spirit, was describing the Messiah centuries in advance. We don’t know when Psalm 89
was written, but we know of course that it was in the time of the Old Testament. Now we’re going to look
briefly at the background to Psalm 89 in just a moment, but the background of Psalm 89 is the covenant that
God made with David. This is a very significant historical reality that a lot of believers don’t even really get
their hearts around. I mean, think about it for a minute: God made a covenant with a man, a very specific
covenant with King David, and it was a promise to David’s family line that would affect the whole world and
all our lives. He was actually talking to David about one of his great-, great-, great-, great-grandchildren, whom
we know as Jesus, the seed of David. He would actually be His blood relative, and He would rule the earth on
the throne of David.
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F ORERUNNER C HRISTIAN F ELLOWSHIP M IKE B ICKLE
Jesus, the Faithful Witness, Firstborn, and Ruler
Transcript: 03/27/09
P age 2
A LINE OF KINGS UNBROKEN
Here is the famous covenant in 2 Samuel 7. I’m only giving you a little of it; you’ve got to go back and read the
whole thing, but it’s a very significant covenant where God visited David. He said in 2 Samuel 7:12, “I am
going to set up your seed” —or one of your great-, great-, great-, great-grandsons. “He is going to come after
you, but He will come from your own body” (2 Sam. 7:12, paraphrased). Now, that was dear to David, but it
wasn’t the end of the story. “He will be Jewish” is the point. There are several points, but that is one of them:
“He will be Jewish. Not only will He be Jewish when He’s on the earth; He will be Jewish forever.” Did you
know that a million years from now, Jesus will still be Jewish? You will still be whatever you are a million
years from now. “I will establish His kingdom; He shall build a house for My name” (2 Samuel 7:13,
paraphrased). This house that Jesus is going to build is the glory of God covering the earth. That’s where the
house is going to go. No one really grasped the magnitude of this when the Father said to David, “This great-
grandchild of yours is going to build My house. As a matter of fact, He will create the context on earth for what
He will call the New Jerusalem to descend from heaven and come down to the earth when the context is right.”
THE DRAGON’S WRATH TOWARDS ISRAEL
“I will establish the throne of His kingdom forever” (2 Sam. 7:16, paraphrased). In other words, “David, your
house and your throne are going to be intertwined with your great-, great-grandson. You are still going to have a
position in it; you are still going to be involved in it forever.” Now, this is one of those moments in history that
caused the devil to put a bull’s-eye right on the nation of Israel, for real. The devil’s rage against the nation of
Israel and the mounting anti-Semitism that’s happening in these days that we’ve seen through history is not a
neutral subject to the Body of Christ. This is a subject much of the Church isn’t really tuned into yet, because
they don’t understand the root system in the Spirit; but the covenant and the book of Revelation drama is going
to cause the tensions around this anti-Semitism to come to a head in the globe. At the very forefront of the
challenge is that we must be faithful witnesses in the same way that Jesus is a faithful witness. That is where the
application of this passage brings us. It’s not enough for us to adore Him as a faithful witness. That’s wonderful
in itself, but the point is that as He was a faithful witness to the truth, to the unpopular truth, to the difficult
truths that actually led to His death, so the faithful will also take stands politically for the things that are dear
and near and dear to Him. That is where this exhortation is going in terms of the Holy Spirit’s intention in
giving it.
THE PROMISE OF A KING TO COME
Now He says in 2 Samuel 7:16, essentially, “Your house and your throne will be established forever. David,
there is going to be a Jewish house that will affect the whole earth. Your great-, great-grandson will rule it. He
will fill the earth with My name, and there will be hostility against this.” When Mary conceives the Child by the
Holy Spirit, the angel Gabriel comes just before that and says to her, “This Baby that will be conceived in your
womb is the boy from 2 Samuel 7. He is the One whom God promised David about a thousand years ago.”
David lived around 1,000 BC, and this was right there at year zero or whatever you call it. Actually it was about
4 BC when all this was happening.
THE HIGHEST OF THE KINGS OF THE EARTH
We’re going to look at Psalm 89 really briefly. My point is to steer you in that direction, for the eager who say,
“I want to understand the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. I
want to understand it more.” So you’re going to go and dig for gold out of Psalm 89 and 2 Samuel 7. I’m giving
you a little roadmap of where you can find some treasure, but it will take work to get it. However, it is work that
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F ORERUNNER C HRISTIAN F ELLOWSHIP M IKE B ICKLE
Jesus, the Faithful Witness, Firstborn, and Ruler
Transcript: 03/27/09
P age 3
is well worth it. In Psalm 89 there’s a promise that God made to David: “I will make Him My firstborn, the
highest of the kings of the earth… Once I have sworn [a covenant] by My holiness… his seed” —David’s
family line, talking about Jesus specifically—“shall endure forever, and His throne like the sun before Me. It
shall be established forever as the moon” (Ps. 89:27, 35-37). In other words, Jesus’ throne will be reliable
forever. It will never, ever lose its luster and its glory, but it will be a source of light to the darkness, and then
forever when that darkness is banished it will be the source of light, the throne of Jesus. Jesus and His throne
are a faithful witness in this age and the age to come, just as the sun and moon are. They bring light into the
darkness.
That is why John the apostle is quoting from Psalm 89, intentionally. It’s commonly agreed by commentators
that John is intentionally tying these three titles to Psalm 89. The reason we care about that is because, if we
want to get more information and revelation on these three titles, we have to go where the Holy Spirit deposited
truth, and that’s in Psalm 89 as well as 2 Samuel 7. What I’m really doing in this teaching is merely advertising
where to dig for gold. All three of these are interrelated: the faithful witness, the firstborn of the dead, and the
ruler of the kings of the earth are all deeply connected to each other. They are not independent truths; each one
of them affects our understanding of the other two.
JESUS, THE FAITHFUL WITNESS
Number one: Jesus is the faithful witness. In one sentence, Jesus loves truth; He is a lover of truth. This is one
of the most challenging realities in our lives, to be lovers of truth. It’s one thing to search for truth—we all love
that; it’s another thing to discover the truth. That is exciting and exhilarating. It’s another thing to share the truth
with a friend who is touched and inspired. All those things are excellent; there’s no debate about it. What’s
difficult is taking a public stand for the truth. I don’t just mean the general truth: “Jesus is the way to salvation.”
I mean the specifics that the Holy Spirit is focusing on, because in a dark world, when Jesus stood for truth, the
nation turned against Him. They didn’t mind that He was a good man; they didn’t like the stand He took
because it disrupted the nation.
THEY DID NOT RECEIVE THE LOVE OF THE TRUTH
In 2 Thessalonians 2:1 there’s a passage describing the end times, or the generation the Lord returns. It talks of
how, in that day, the deception will run rampant. Now, if you read it in context, 2 Thessalonians 2 is talking
about the deceptions of the Antichrist and Satanic power. Here’s the point I want to make: This deception will
run rampant; but the point I want to focus on is that many were deceived by this deception because they did not
receive the love of the truth. The love of the truth must be pursued and it must be perceived; the love of the truth
is not something that automatically takes care of itself. The love of the truth is something that we go after. We
go after it in a specific, intentional way; we go after the love of the truth. Jesus was a lover of truth.
STANDING FOR THE TRUTH IN THE DECADES TO COME
We’re committing ourselves not just to search for truth, which is fun, not just the discovery, which is great, not
just sharing it with a friend, though that’s great, too, but standing for it in an hour in the decades ahead of us
when many in the Church, millions and millions, will fall away from the faith because they will be seduced by
the increase of lies. I don’t believe it will be most of the Church, but the numbers will be staggering. You can
already see a clear increase of seduction and deception and compromise laying hold of the Church. The message
is getting weaker and weaker and more in agreement with the culture. It doesn’t take a lot of discernment to see
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F ORERUNNER C HRISTIAN F ELLOWSHIP M IKE B ICKLE
Jesus, the Faithful Witness, Firstborn, and Ruler
Transcript: 03/27/09
P age 4
that, but it’s going to get far more intense in the decades ahead of us. We are lovers of truth. So that is what “the
faithful witness” talks about.
THE FIRSTBORN FROM THE DEAD
Number two: Jesus is the firstborn. This means that Jesus has unique favor with God. That is what the phrase
“firstborn from the dead” boils down to. As we understand this truth, it actually makes us tremble before Him
and makes us love Him. He is the Man who inherits the glory of God. He inherits all the promises that God gave
David, or the greatest promises God gave David. I would rather say it that way. As the firstborn, He is the heir
to the glory of God as a man, and as the firstborn, He is in the position of the greatest favor and authority that
God would ever give a man. The most authority God has ever given or will give a man, He gives to His Son
Jesus, who is fully God and fully Man. My point is this: When we understand this truth, it creates a loyalty in
our spirits to Him. When we understand how favored He is of God, it is actually a revelation. We all know that
every knee will bow and every tongue will confess; then we move on, but when we stop and meditate as to the
level of the anointing on this Man, it causes our spirits to tremble, and it causes us to love Him, because with
the favor that He receives, of which there is none like it, He brings us into the good of it because He loves us.
This Man actually went into the jaws of death and defeated death and came back and said, “I am going to bring
the good of it to your life forever.” We all know that, but beloved, when that touches my spirit in a fresh way, it
makes Jesus look awesome. I mean, if we talk about a great prophet in the land who died and returned from the
dead, people would all want to go meet Him. “What was it like? What is it like?” We’re talking about a man
with unction, authority, and favor on Him beyond anything we can really comprehend. That is what John is
really saying. Not only is He a lover of truth, He has the unique favor of God. We won’t really have time to
break all this down in real detail. I’ll end up having a bit more information in the notes than we will cover, but
the good thing about this title isn’t just that Jesus has this awesome favor, but He brings the good of it to our
lives.
BEARING WITNESS TO THE TRUTH
The third subject or title is that Jesus has a unique authority over man. He is the greatest, the highest King in all
of history, and He will be that King forever. Let’s look at Jesus as the faithful witness. In John 18:37, He said,
“For this cause I have come into the world, that I should bear witness to the truth.” Sometimes we can read that
and reduce this to the truth of how to get our sins forgiven. Jesus bore witness to the truth beyond the subject of
how to become born again. His message is bigger than that. The message that He is releasing through the end-
time Church is His plan, what He’s going to do with the nations, with His Church in the nations, and what He
feels about the encroaching seduction and deception. He’s going to reveal it, and He wants us to give witness to
it. A witness is a person who speaks from firsthand experience what they know to be true. They have seen it and
they give testimony to it.
DECLARING THE FULL COUNSEL OF GOD
Paul the apostle made a pretty strong statement in Acts 20 when he was leaving the city of Ephesus. He said, “I
kept nothing back from you that was helpful. I testified to you everything that God gave me.” He said, “I want
you to know that I am innocent of the blood of all men” (Acts 20:27, paraphrased). “I have not shunned to
declare to you the whole counsel of God. Therefore watch” —which means pray—“and remember that for three
years I did not cease to warn you.” Now, when I look at this passage in Acts 20, it seems like a strange
statement, out of place in the Western Church. I look at that and measure my own ministry by this, that if I was
to leave a ministry, would my parting words be, “I am innocent of your blood? I did not cease to warn you with
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F ORERUNNER C HRISTIAN F ELLOWSHIP M IKE B ICKLE
Jesus, the Faithful Witness, Firstborn, and Ruler
Transcript: 03/27/09
P age 5
tears night and day?” That’s not very twenty-first century Western at all, for though Paul spoke the good news,
he spoke an element of truth that is almost entirely foreign to the Western Church. We can’t even relate to this
kind of statement. It wouldn’t even make sense if we heard a preacher on TV say this; we would think he was
out of touch.
SPEAKING WITHOUT REGARD TO CRITICISM
My point is, God is going to raise up men and women in these days who will not shun to declare everything.
They will declare the whole truth that God gives them. Again, we’re not just talking about the truth of how to be
saved, although that truth is coming into great controversy. More and more, the Church today in the name of
honor, respect, and toleration is becoming open to the idea that there is more than one way to salvation. That is
a total deception. There is only one way of salvation; there is no other way. Even that truth needs to be boldly
spoken in these days, in a way that’s surprising given how controversial it’s becoming even in the mainstream
Church. Jesus did not hold back the negatives and He did not exaggerate the positives. This is a high standard
for a ministry. I look at this. Some of you are being trained to be in a speaking ministry. Being in a speaking
ministry doesn’t mean you need a microphone and a big crowd. You may have a ministry where you’re
teaching the Word to five and ten in a small group. You don’t know where it’s going with all the Internet
technology of these days.
Jesus did not hold back the negatives, and He did not exaggerate the positives. The trend of all of us is to hold
back the negatives and exaggerate the positives, particularly in the midst of the people to whom we’re
connected. I mean, I don’t want to say, “The negatives only cause trouble; they make the guys on the other side
of town or the other side of the nation really upset. They make the congregation really upset, so let’s skip the
negatives and only speak the positives. Then, let’s exaggerate the positives, let’s double them, so that everyone
feels good about everything every step of the way, and mostly they feel good about the preacher.”
Jesus said, “No; that’s not how I did it. When I made the way for you, I was faithful to what God told Me, and
you can’t do it this way, either.” Well, I will say this: Jesus spoke without regard to criticism. The criticism He
was sure to reserve, He spoke without regard. He did not mind; He knew it was coming, but He said it anyway.
Now, I certainly have not held the line on that when I look at my ministry. A number of times I have, but a
number of times I have not. Paul said, “I do not shun to speak the whole thing.” Well, there have been times
where I have shunned; drawn back; have thought, “Well, maybe this is not the time.” When in doubt, we always
claim, “This is not the season or the time.” Well, decades go by and it’s never the time. There is never a good
time to make people with whom you want to win favor upset at you. Again, I measure my own preaching by
this. My marks are not as high as I wish they were, but most preaching today only speaks in positive terms to
please people, to make sure that they don’t lose their position, their honor, or their financial opportunities. Jesus
never did that, never. He never exaggerated; He never flattered. I am going to challenge you to take that and
weigh it. Again, whether you have a teaching ministry or not, take that and weigh it as a member of the body of
Christ, to be a faithful witness. That truth is right at the beginning of the book. When I look at it, I think, “Oh,
Lord, You hit us hard with the very first topic of the faithful witness.”
THE GOSPEL OF THE KINGDOM
We are to be faithful witnesses. I’ve put a passage here we’re not going to look at, Isaiah 43, but we see that
we’re called to be faithful witnesses back in the Old Testament. God’s people are to be witnesses of the truth. I
want you to be aware of that passage. You can read it on your own (Isaiah 43:10). In Matthew 24, as we all
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