Demons Druids and Brigands on the Irish High Crosses - Rethinking the images identified as The Temptation of Saint Anthony by Sally Tomlinson (2007).pdf

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DEMONS, DRUIDS AND BRIGANDS ON IRISH HIGH CROSSES:
RETHINKING THE IMAGES IDENTIFIED AS
THE TEMPTATION OF SAINT ANTHONY
Sally Tomlinson
A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill
in partial fulfillment of the requirements for the degree of Doctor of Philosophy
in the Department of Art
Chapel Hill
2007
Approved by
Advisor: Dr. Dorothy Verkerk
Reader: Dr. Jaroslav Folda
Reader: Dr. Pika Ghosh
Reader: Dr. Carol Magee
Reader: Dr. Michael Newton
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© 2007
Sally Tomlinson
ALL RIGHTS RESERVED
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ABSTRACT
SALLY TOMLINSON: Demons, Druids and Brigands on the Irish High Crosses:
Rethinking the images identified as The Temptation of Saint Anthony
(Under the direction of Dorothy Verkerk)
Five crosses erected at ninth- and tenth-centuries monasteries in Ireland are decorated
with carvings of biblical and saints’ narratives, but these also include one in which two
zoomorphic-headed figures in contemporary clothing confront a centrally placed man.
Arthur Kingsley Porter identified the subject as temptation by demons, suggesting Saint
Anthony as the probable protagonist, but the iconography bears no apparent relationship to
the facts of Anthony’s story, as related by his biographer, Athanasius.
The asceticism practiced by some early medieval Irish monks has long fascinated
scholars, bleeding into assumptions about motivations behind the entire body of Irish
monastic art work. During the era in question, the monasteries erecting these crosses were
not retreats for solitary living, nor were they necessarily peopled by ascetic men in orders,
leaving open the contextual basis supporting the “temptation” interpretation.
This essay considers alternate explanations for scenes, beginning with the animals
pictured, seeking precedents in pre-Christian art forms. In addition to a visual survey, I
explore Irish vernacular literature to explain some of the beliefs surrounding the creatures
pictured.
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I explore the history of, and other uses for, the heraldic compositional type used for the
images, beginning with ancient Near Eastern art and applications in Irish art as drawn from
the Merovingian culture.
From there, I investigate the topics of demons and animal-related magic, seeking
information about the culture of druids and their poet-successors in Ireland. I look for related
visual images of demons and devils within contemporary Western European art and
elsewhere on the Irish crosses, comparing these with the zoomorphic-headed figures.
In the next chapter I illustrate and highlight details of the figures’ costume, connecting
visual evidence to scholarship on medieval dress and references in early medieval Irish
Christian and non-Christian literature, to identify the social station and professional standing
of the various figures, as suggested by their clothes and accoutrements. Finally, I define the
circumscribed geographic area in which the five crosses stand, providing an overview of its
history and the contemporary political situation, to provide context for the creation of these
unusual images on public monuments.
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To my partner, Steve Hall, whose unfailing support and piano sonatas lent harmony to this
endeavor. And to my daughter, Siena Salazar, whose companionship means more than she
will ever know.
Also, in memory of my mother, who passed on halfway through this project, and who would
have been proud of me, true to her nature.
And finally, for my two wonderful and crazy brothers and fellow musketeers, Jim and Tom.
Thank you for holding down the fort.
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