Interview With The Future.pdf
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P
REFACE
Part 1: A Science to Understand Reality
1.
A Hidden World
2.
Gravity
3.
The Power of a Directed desire
4.
Proper Development
5.
The sin of Creation and the Correction
A.
The Sin
B.
The Laws of Correction
6.
In the End of Days
7.
The Spiritual Gene and the
Reshimot
Part 2: Realizing the Choice
1.
The Freedom to Choose
2.
Controlling My Own Destiny
3.
The Four Elements that Comprise Us
4.
The Right Environment
5.
The Law of Equivalence of Attributes
6.
The power of thought
7.
A Chosen People
8.
Permission to Practice Kabbalah
9.
A Kabbalistic Reality
10.
Kabbalah as a Daily Reality
11.
Becoming Religious
12.
A Spiritual Task
13.
How to Study Correctly
Part 3: The Creation of the Reshimot
1.
The Acceleration of the Reshimot
2.
Return to the Root
3.
The Point in the Heart
Part 4: Contact With The Upper One
1.
A Spiritual Destination
2.
Bitter and Sweet, True and False
3.
Independence
4.
Souls in the Path of Pain
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5.
Studying Kabbalah When You Are Not A
Kabbalist
6.
The Language of the Kabbalah
7.
The Social Implications of Kabbalah
8.
Kabbalah and Education
9.
Adhesion With the Creator
10.
Correcting Myself – Correcting The World
11.
Man As A Spiritual Degree
12.
A Mature Approach to Pain
Part 5: Spiritual Exile
1.
The Hidden Forces of the Land
2.
The Exodus From Egypt
3.
Two Parts to the Soul
4.
The Return to the Spiritual Land
Part 6: The Face of the Future
1.
The Path of Corrections
2.
What are corrections
3.
The “I” as a Part of Reality
4.
What Should One Go Through In Order To Obtain
Spirituality?
5.
The Recognition of Evil
6.
The Desire to Receive in Spirituality
7.
The Barrier Before Spirituality
8.
Between Man and a Woman
9.
Orthodox and Secular
10.
Kabbalah Vs. Other Methods
11.
Today’s Science
12.
The Role of a Contemporary Kabbalist
13.
About the “Zohar” and the “
Sulam
TU
”
Part 7: A Lasting War
1.
Eternal War
Appendix A: From the Authentic Sources
1.
The History of Kabbalah
2.
Writing a Book of Kabbalah
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3.
Abraham the Patriarch
4.
Moses, the Torah and the Language of the
Branches
5.
Rabbi Shimon Bar-Yochay
6.
The Ari
7.
Rabbi Yehuda Ashlag
8.
Rabbi Baruch Ashlag
9.
Kabbalists About Kabbalah
Appendix B – From the Writings of Baal Hasualm
1.
Internality and Externality
2.
Israel –
Yashar El
3.
The Horn of the Messiah
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Preface
Out of all known creatures, man is the most complete. Yet
it is he, who asks himself the eternal question that keeps
facing him in every generation: what is the purpose of
creation?
Scientists have been trying to find the reason for man’s
existence for centuries, yet failed to find the answer. The
question grows more and more acute with each passing
generation, because the pains do not decrease and the
struggle for survival continues. Hence, it is quite possible
that the answer is not within our reach, and science simply
cannot answer it.
But it is not just about the question - why do things exist,
but also about the question: what am I living for? The
evolutionary processes of nature and living organisms
astonish us with their inconceivable contradictions. For
example: a cub matures in a matter of weeks or a few
months, while a human infant needs many years to grow.
Only at the end of the process do you see that it is he who
is the Lord of Creation. However, during the transition
phases, man is much weaker than any other animal.
It is amazing to see the contradiction between the
maturation of man and that of any other animal. If we did
not know the final outcome, we would reach the opposite
conclusion – that it is the cub that will become the Lord of
Creation and the human will lead a bitter life and die.
Hence, we do not understand the meaning of reality or the
logic in the process of evolution.
We perceive the world through our five senses. What we
perceive by sight, sound, smell, taste and touch then unite
to form the image of the world around us. Therefore, if we
had other senses we would feel the world differently. It is
common knowledge that dogs ‘see’ the world through
their sense of smell, and to the bees the world appears
divided into billions of cells.
Thus, we perceive only a small portion of all that exists
around us, and in a very limited range. Is it possible to feel
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everything around us? Can it be that this is where the
secret to the purpose of our existence lies?
If this is so, then we need another sense, a sixth sense, a
sensor to what we cannot feel with the other five senses.
How can we acquire that sense? Why are we not given
that sense at birth?
There is a simple answer to that: man must develop it
himself. Man is very different in his development to all
other creatures. He acquires, or develops everything by
himself, with a human, moral effort.
It is precisely that sense that differentiates man from the
beast. Out of all living creatures, man is the only one who
has the ability to develop and discover in himself that
hidden sense and develop it.
Man evolves gradually, from generation to generation. He
evolves technologically, scientifically, culturally, but not
ethically. At a certain point in evolution, humanity must
feel the need for spiritual development, or else it will not
endure. After that, humanity should feel an inner need to
discover that extra, hidden sense. The method that was
given to mankind for the discovery of that sense is called
“Kabbalah.”
The evolution of humanity is like the evolution of the
individual: It evolves through infancy, childhood,
adolescence and adulthood. During this process, it utilizes
every means at its disposal. Then, when man discovers
that extra sense within him, he begins to feel a wider
world around him, to see the meaning of life, the reason
for the pain, the purpose of existence and a lot more.
Those feelings enable him to control the world, to uproot
the source of pain and head toward the goal, attain it and
grasp the meaning of life.
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