Tom Kenyon - Immunity.pdf - TOM KENYON_IMMUNITY - kriss975

Self-healing &

Transformation

Tom Kenyon

The Story

substantivetooffer,asmypsycho-immunologicalworkupto

thattimehadbeencenteredongeneralimmunityandnothing

thatspecii c.

Shethensaidthatshehadarequest,achallengeactually.

Irecallthemomentclearlyastheroomsuddenlyi lledwith

aspiritualpresencewhenshespoke.“Ihaveafavortoaskof

you.Iknowyouareverybusy,butAfricaisindistressandI

knowyoucanhelp.”

Thethoughtofaddingonemorethingtothelistof

growingprojectsIhadcommittedmyselftoboggledmymind.

Thewholeaffairbeganinamostunexpectedmanner.I

wasansweringquestionstowardtheendofaSoundHealer’s

TraininginSeattle,WashingtonthislastSeptember(2005).A

womanraisedherhandandsaidthatsheworkedwithAIDS

andHIVpatientsinAfricathroughanon-proi torganization.

SheaskedifIhadanyrecordingsorsoundpatternsthat

wouldhelp,asthesituationwasgettingquitedirethroughout

thatpartoftheworld.IrepliedthatIdidnothaveanything

TomKenyon’sSOUNDINGS 2006

Explorations in

The Story

substantivetooffer,asmypsycho-immunologicalworkupto

Iwasabouttostammeroutsomethingtothiseffectwhen

Iclairvoyantlynoticedabeingstandingofftomyright.He

wasanAfricanshamanwhowasaddinghisweighttothe

request.Andthenallmyguidescametome,andthestagewas

suddenlyveryfull.Iheardmyselfsay—“Iwilli ndawayto

createthetimetodothis.”

Mindyou,IhadnoideahowIwouldeverpullthisoff,given

thefactthatIwaseasilyworkingfourteentosixteenhoursa

dayonotherrecordingandwritingprojects.Iwas running on

empty asthesayinggoes,plusJudiandIwereinthemidstof

packingforanotherworldteachingtour.

Aboutfourdaysafterthisencounter,Iwasawakenedat

threeinthemorning,bymygroupofthirteenHathors.They

saidthatnowwasthetimetobeginworkingontheImmunity

program.Theysaiditwouldbepurevocalsound,withoutthe

useofanyelectronicfrequencies,andwouldbechanneledwith

theassistanceofspiritualhealersfrommanydiverserealms

ofconsciousness.Theyalsoinformedmethatmostofthe

recordingwouldusuallytakeplacearound3AMsincethiswas

thetimeofleastinterferencefromcollectivethoughtforms—

includingmyown.Theyputmeonnotice,inotherwords,that

Iwouldnotbegettingmuchsleepforthenextfewweeks.

Infact,ittookfourweekstorecordallthirty-twotracks,

eachofthemconsistingofadifferentbeingchannelinghisor

herspirituallightintoaudiblesound.Itwasanexhilarating

andmind-expandingexperiencethatkeptpushingtheedgesof

myownpersonalparadigmsandbeliefs.

Thei rsttwotrackswerelaiddownbytheHathors.These

tracks,Iwastold,wouldbeofassistancewithmanytypesof

cancerinadditiontoHIV/AIDSandotherimmunological

problems.Iwasalsotoldthatthei nalrecordingwouldaddress

Immunityonmanylevels—notjustphysical,butemotional

andspiritualaswell.Howitwouldaccomplishthisfeatwas

notcleartomeatthebeginning,butastherecordingprocess

unfoldedIbegantoseethelargerpicture.Immunityisnotjust

thephysicalresponseofourimmunesystemstoimmunological

threats.Itisboththebiologicalsenseofselfandthespiritual

senseofself-identity.

Afterthei rsttwotracks,thevibrationalenergyofthespirit

healerschangedconsiderably.AnAfricanshamanappeared

tomeclairvoyantlyandindicatedthathewishedtooffer

theassistanceof plant spirit medicine ,meaningthathecalled

uponthespiritsofspecii cplantstohelpalleviatephysical

andspiritualillness.Iknewaboutthistypeofhealingand

hadexperienceditmyselfontwoseparateoccasionsfromtwo

differentpractitioners.Thiswayofworkingwithplantspirits

seemstohavelongtraditionsthroughoutmuchofNorthand

SouthAmerica,aswellasAfrica.Thisformofmedicinemay

havetraditionsinotherpartsoftheworldaswell—it’sjustthat

Iamnotfamiliarwiththem.

Whatstruckmeaboutthisshaman/healerwasthat

hehadobviouslynotbeeninabodyonEarthforalong

timesincemanyoftheplantsheusedforhealingwere

nolongerphysicallypresentinAfrica.Theyhadlongago

becomeextinct.Foramomentheseemedtobeingriefand

disbelief.AndthenIwatchedhimtraversethestarsand

thespiritworldstoi ndhisspiritbrothersandsisters(his

plantmedicine)inotherrealmsofconsciousness.Hethen

calleduponthemandbroughttheirspiritmedicinebackto

Earthinthesoundsthathesangthroughmyvoice.WhenI

i nishedthatsequence,Iwassobbingfromthepowerofthe

energiesandfromthepathosofwhatIhadjustwitnessed.

Isteppedoutoftherecordingboothtoi ndalargeAfrican

malestandingethericallyinthestudio.Irecognizedhim

asaMasaiwarrior.Hebowedandwecommunedfora

fewmomentsinsilence—himthankingmeforkeepingmy

promise,andmethankinghimforhisvisitation.

Overtheyears,Ihavebecomequiteusedtochannelingmany

differenttypesofspiritualenergiesandbeingsinthecourseof

mywork.ButIhadneverchanneledsomanydiversetypesof

energiesinsuchashortspaceoftime,andtheexperiencewas

deeplyalteringtomyperceptionsofthespiritworlds.

Someofthebeingswhosangtheirhealingfromtherealms

oflightintotheworldofsoundwererecognizabletome—

lamasfromTibet,healersfromancientEgypt,IndiaandPersia.

Someofthemwerealchemistsofthehighestorder,andsomeof

themwerecreatorgodsandgoddessesfromancienttimesand

placeswehavenonamesfor.

Aboutathirdofthewayintotherecordingprocessagroup

ofangelsbegantodownloadtheir healing codes .Eachofthese

codeshadspecii cgeometriesoflightassociatedwiththem,and

aseachangelsangthroughme,Iwaselevatedtosuchheights

thatIwouldliterallystaggeroutoftherecordingboothwhen

Iwasdonewithhisorhersequence.Someoftheseangelic

beingsIrecognizedfromChristianandIslamictraditions.But

someofthemwereunknowntome.Myonlysenseofthem,

besidestheirmajestyandpowerwasthattheyhadbeensent

forthfromtheheartoftheDivinetoaidintheimmensetaskof

planetaryhealing.

Iwillneverforgetonesession,abouthalfwaythroughthe

recording,inwhichIwitnessedtheTaosendingforthaformof

purechi(orlifeforce)fromtheFormlessHeavenintoasound

pattern.Thesoundseemedtobenotofthisworld,butatthe

sametime,deeplyhealing.Everycellinmybodywasboth

comfortedandnourishedbytheseprimordialsounds.

Duringonesession,IwatchedastheBlueMedicine

Buddhacalledforthanexquisiteformofhealinglight

fromtheSambhogaya(theTibetanrealmofpurelightand

sound).Iwatchedashewovethelighttogetherandlowered

itsvibrationalfrequenciesfromthatofspirituallightinto

spiritualsound.

Inonesession,aMongolianshamancalleduponthehorse-

headedgodofhealingknownasHevajrabyTibetans.AsIsaw

Hevajra manifest within the realms of light, I saw thousands

TomKenyon’sSOUNDINGS200657

of wild horses running across the

plains of Mongolia—a potent

symboloftheprimalhealingpower

that was being released through

thesesounds.

Inothersessions,NativeAmerican

shamansandhealerswouldsingand

call forth healing powers through

their intention. One in particular

affected me deeply—Buffalo Calf

Woman—a legendary igure of

immense healing power. Her tones

shookwithapotencythatleftmein

both amazement and appreciation

ofthefemininepowertoheal.

For twenty-eight days, in the

early hours of the morning, these

extraordinary and diverse beings

joined together in one common

purpose—to release to the world

a form of healing and potential at

a time of desperate need. Spiritual

lineages that rarely meet and were

often in conlict in this world were

joiningtogethertocreateahealing

powerthatleftmestunnedandspeechless.

Towardtheendoftherecordingprocess,bothMagdalen

andYeshuaaddedtheirvoicestothehealingchoir,andforme,

thiswasbothcalmingandintegrativeinitseffects.

Throughouttherecording,Iwouldlistentoeachnewvoice

asitwasaddedtothepreviousones.Therewereafewtimes

whenthesoundsweretoocatalytic,toostrongandvolatile.

Theyleftme,andthoselisteningshakingfromthereleaseof

toomuchpersonalnegativity.WiththeadditionofMagdalen

andYeshua,thereleaseofnegativitywasstillpresent,but

withasenseofcomfortandstability.Afertilegroundfor

healingwascompleted.Allthatwasrequiredweretheseeds

ofintentionthateachlistenerwillsowasheorshelistensto

thecodes.

Itisnowquitecleartomethatthisuniquepsycho-

acousticprogramisaco-creativematrix.Itisanauditory

trailofspirituallightwherebythehealingintentionsand

energiesofthesespirithealerscanbejoinedwiththe

intentionsofthoselistening.

Healing from the realms of light to the realms of sound.

determineselffromnon-self.Ifsomethinginvadesour

bodies(sayabacteriaoravirus)ourimmunesystems

quicklyascertainiftheyareapartofusornot.Iftheyare

notrecognizedasapartofourpersonalbiology,thenour

immunesystemsmobilizetheirresourcestodestroythe

toxicinvaders.

Physicalimmuneresponseisaverycomplexaffair—a

combinationofmanyfactorsincludinggenetics,nutrition,

environmentalfactors,personalvitalityaswellasmental/

emotionalpatterns.Thislastaspectofimmunityisoften

referredtoaspsycho-immunologyorpsychoneuroimmunology.

Thisieldofresearchlooksathowourthoughtsand

especiallyemotionsaffectourimmunesystems.Andwhile

suchephemeralthingsasthoughtandfeelingareonlyone

smallpartoftheimmunepuzzle,theyareanintriguingand

importantaspect.

Onapracticallevel,ifyouwishtoenhanceyour

immunefunction,youneedtobeconsciousofand

improvethequalityof,yourair,waterandespecially

nutrition—thefoodyoueat.Regularperiodsofrest

havealsobeenfoundtobeimportantforgoodimmune

function.Theseperiodsofhealth-inducingrestare

characterizedbyincreasesinalphaandthetabrain

waveactivity.Certaintypesofmeditationareidealfor

generatingthesekindsofstressreducingbrainstates.

Researchhasshownthatthosewhomeditatetwenty

minutes,onceortwiceadaytendtohavebetterimmune

functionandwellnessthanthosewhodon’t.

Thoughts on Immunity, Belief and Healing

IhavecometoseeImmunityinamuchlargercontext

thanjustourphysicalimmuneresponsetopathogens.From

abiologicalperspective,ourimmunesystemsareawayto

TomKenyon’sSOUNDINGS 2006

ButthetypeofimmunityofwhichIspeakisnotjust

coninedtothephysicalresponseofourimmunological

systems.Thislargercontextforimmunityisanexpressionof

whatIcallour vibrational signature .

Ourvibrationalsignature(ortonality)isrelatedtoour

emotionallife—speciicallywhatwearefeelingatanygiven

moment,andespeciallyhabitualemotionsthatareaneveryday

componentofourownpersonalthinkingandfeelinghabits.

Conceptually,Iplacevariousfeelingstatesintooneof

twocategories—coherentemotionsorincoherentemotions.

Coherentemotionsarefeelingslikelove,appreciation,

peaceofmind,gratitude,etc.Incoherentemotions,on

theotherhand,arefeelingslikehate,jealousy,asenseof

lack,mentalagitation,etc.Mostpeoplegenerallypreferto

experiencecoherentemotionsbecausetheyhaveacoherent

effectontheirbodiesandminds.Incoherentemotions

makeusfeeluncomfortablebecauseatasubtleenergy

level,theyaredisruptive.

Therearesomefascinatingstudiesthatshowhow

incoherentemotions(likehostility,forone)cannegatively

affectourphysicalimmuneresponseandevenheartrhythms.

Butthejuryishardlyin—scientiicallyspeaking—whenit

comestohowandtowhatextentourhealthisaffectedby

ouremotionallives.SoIdonotwish,atthistime,toget

intoadiscussionaboutthepsychologicalandphysiological

mechanismsofphysicalimmunity.

ThetypeofImmunityIwanttofocuson,atthismoment,is

thelargercontextImentionedearlier.Fromthismetaphysical

perspective,wearebeingbombardedeverydaybyalltypesof

toxinsandpathogens.Butthesetoxinsarenotconinedmerely

tothephysicalrealm,wherescience,bynecessityisfocused.

ThistypeofcontaminationalsoincludeswhatIcallmental,

emotionalandevenspiritualtoxicity.

Whenweareliedtobysomeone,byagroup,orbya

society—thisisatypeofmental,emotionalorspiritualtoxin.

Theseformsofmisinformationhavealonghistoryand

traditionincludingthetypesofmisinformationthatexist

withinfamilysystems,societies,culturalandreligiousdogma,

nottomentionmisinformationdisseminatedbygovernments

andcorporations.Thewholeideaisrathermind-bogglingsoI

willdomybesttosimplifysomeofthebasicconcepts.

Let’stakefamilies,tostartoffwith.Inanidealfamily,

whichbythewaydoesnotexist,therelationshipbetweenthe

parentsisbalancedandtheirchildrenincorporatethisbalance

withintheirownpsychologicalmakeupthroughtheprocess

ofgrowingupandinteractingwiththesetwoidealparental

igures.Butinreallife,thereisrarelyabalanceofpower.One

usuallyhastheupperhandandwieldsitovereveryoneelse.

Inthefascinatingkaleidoscopethatishumanexperience,the

domineeringparentmightbedirectorpassiveinhisorher

manipulationofpower.Onemightbearagingbullwhenhe

orshedoesnotgethisorherway,scaringtheyou-know-what

outofeveryoneinthefamily.Orheorshemightbewhat

somehavereferredtoasa“subtletyrant”togethisorherway.

Subtletyrantsarepassiveaggressiveandnevermeetasituation

headonwithhonestyanddirectness.Theirbidsforpowerare

executedintheshadows(meaningtheunconscious—either

theirownunconsciousnessand/ortheunconsciousnessofthose

aroundthem)andoftenwithanoverlayofhelplessnessand

guilt.Someuseillness,forexample,orthethreatofillnessasa

meanstogetwhattheywant.

Aschildrengrowingupinafamilysystem,we

unconsciouslymetabolizeandaccepttheunderlyingbeliefs

(thoughtforms)aboutlife,relationshipsandtheworld—as

wellasourplaceorlackofplaceinit.Theemotional

patternsweseedepictedbeforeusaschildrenalsobecome

incorporatedaspartofourbeing.Usuallyweincorporate

suchemotionalandthoughtpatternsasourown,orin

somecaseswerebelagainstthosepatternsandbeliefs.Such

apersonoftenrunstheriskofbeingperceivedbyfamily

membersasa black sheep —theonewhorefusestoconformto

thefamily’sbeliefsandexpectations.

Ifabelieforpowermanipulationinthefamilyrunscounter

totheauthenticnatureofoneofitsmembers,thiscreates

immensepsychologicalandevenphysiologicalconlictinthe

onewhois out of step or not with the program .Insomefamilies,

mildrebellionistolerated—uptoapoint.Insomefamilies,

however,everyonehastoholdtoaveryrigidstandardof

Each of these codes had geometries of light

TomKenyon’sSOUNDINGS200659

mentalandemotionallife.Forinstance,cuttingornotcutting

one’shaircanbeabigissueinsomefamilies.Datingoreven

havingfriendswithsomeonefromanotherreligion,cultural

grouporracecanbemetwithhostilityinothers.Andsome

childrenhavefoundthemselvesdisownedbecausetheychosea

differentcareerthanwhatwasexpectedofthem.

Mypointinallofthisisthatourbeliefs(thoughtforms)

andemotionsbecomeapartofusthroughaprocessof mental

and emotive metabolization .Inotherwords,ourthoughtsand

emotionsbecomepartofourverylesh.Theconstitutionofour

bodiesisnotjustformedfromthefoodweeatandwhatwe

drink—butalsothroughwhatwethinkandfeel.

Thecoerciontomakeusthinkorfeelincertainwaysis,I

believe,oneofthegreatestdetrimentstoourspiritual,mental

andculturalevolution.Whetheritshowsupinourfamilies,

withfriends,atwork,inourplacesofworship,

inhowwecontemplateor

holdthedivinewithin

ourminds,orinour

politicalinstitutions,the

mechanismoftoxicityis

thesame.

Whenweareforced

orexpectedtothinkand

feelincertainways—

againstournatureand

ourownbestinterest—

thiscanbecomeaform

ofmentaloremotional

toxicity.Forsomeof

ussuchtoxicitycan

beworkedout,butfor

othersitfestersand

createseitherphysical

illness,orinsomecases

whatIcall spiritual illness

(meaningthatthevitality

ofourspirithasbeendampened,suppressedordepleted).

Ibelievethatinthenextfewdecadessciencewillhavealot

tosayaboutthisprocessofmentalemotivemetabolization—or

howourthoughtsandfeelingsbecomephysical—butfornow

suchconceptsareonthefringe—tobesure.Butthen,tobe

frank,soisthisentireImmunityrecording.

Forsome,theideathatspiritbeingscouldcomethrough

someone’svoiceandsinghealingcodesthatwillactuallyhelpa

personmustseempreposterous.Forothersitjustmakessense.

Italldependsonwhereyouarecomingfromintermsofyour

ownbeliefsaboutrealityandwhatispossible—nottomention

yourownlifeexperience.

Ihadtocontinuallyexpandmyownperceptualboxwhile

workingwiththesespirithealersbecause,quitefrankly,

myperceptionofrealitywasviolatedonseveraloccasions.

ButwhatIwasleftwithmoreoftenthannotwasadeep

senseofgratitudeatwhattheywereorchestratingonour

(humanity’s)behalf.Iwasalsodeeplyimpressedbythe

vibrationalqualityofeachofthem.AfterlisteningIwas

almostalwaysleftwithdeeplycoherentemotions—feelings

likelove,gratitudeandadeepsenseofinnerpeaceand

healing.Oneveryoccasionafterrecordingthem,Iwas

touchedandmovedbytheupliftmentandthepowerthat

wascommunicatedthroughtheirvoices.

Butitalsobecamecleartomethattheirhighspiritual

vibrationswerehavingacatalyticeffectonme,aswell.

Oneoftheprinciplesofvibrationalhealingisthatahigher

vibrationwilleitherdriveoutortransformalowervibration.

Thusafterlisteningtotherecordingsofthesebeings,I

wouldoftenbecomeawareofmyownlowerthoughtforms

(meaningthoughtformsthatlimitfreedomofexpressionand

evolution).SometimesIwouldactuallyrecallincidentsfrom

mypastthatwereresponsibleforthesethoughtsandbeliefs,

whileothertimesIsimplyfeltthemleavingmewithoutany

contentormemory.

Thus,Ihavecometothinkofthisrecordingasapotent

formofspiritualpuriication.Andthatmayactuallybethe

mainsourceofitspower.Throughtheirsingingtous,these

spirithealershavemanagedtobringspirituallightintoaudible

sound.Andthesesoundsactasakindof spiritual transformer .

Theydrawoutmental,emotionalandspiritualnegativity

(toxicity)andcreateaspacewithinusforourowninnate

spirituallighttoanchormoredeeplyandtomanifestmore

clearly.ThroughthisprocessIbelieve,ourinherentself-healing

abilitiesmayalsobeenhanced.

The World Immunity Project

BecausetherequestforthisImmunityrecordingcameout

ofAfrica,wehavedecidedtohonorthisbycreatingaProgram

wherebyyoucandonatemoneytopayforCDstobedirectly

shipped,atlowcost,tothispartoftheworldthroughnon-

proitorganizationsandindividuals.Wehaveconceptually

expandedtheprogramtoincludeother economically

disadvantaged countriesaswell.

TheProgramwillbeadministeredbytheSoundHealing

Foundation(seepage48 foranupdateontheFoundation’s

activities).Ifyouwouldliketomakeadonationtothis

fund,theeasiestwayistosendacheckpayabletothe

SoundHealingFoundationwithWorldImmunityProject

writtenonthesubjectline,mailedtoPOBox220,Orcas,

WA98280.Duetoadministrativeandbookkeeping

chargesonchecks,theminimumcontributionneedstobe

$100.Pleasenoteonyourcheckthatyourdonationisfor

theImmunityProject.

TomKenyon’sSOUNDINGS 2006

Tom Kenyon - Immunity.pdf

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